Document Type

Article

Version

Publisher's PDF

Publication Title

American Journal of Archaeology

Volume

110

Publication Date

10-1-2006

Abstract

Kunze has suggested that Hellenistic sculpture depicting themes of everyday activities that are traditionally classified as genre Subjects may carry very different meanings. This note argues that, in Graeco-Roman terms, the chubby personage in depictions of the Boy Strangling the Goose is not simply a child but the personification of Dienysos/Harpokrates; the goose is not a household pet but an evil spirit over which the Divine Child triumphs. The manner of the representation is Greek and can be read at a superficial level; the deeper content is Egyptian and contains a symbolic message of rebirth and victory.